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<p>is not directly and immediately acquainted with a fact, such as <a href="page.php?w=Julius_Caesar">Julius Caesar</a>'s assassination, we speak of knowledge by description. When one is not directly in contact with the fact, but knows it only indirectly by means of a description, one arguably is not entirely justified in holding a proposition true (such as e.g. "Caesar was killed by Brutus").</p>

<p>The acquaintance theorist can argue that one has a <a href="page.php?w=Simple_non-inferential_passage">noninferentially</a> justified belief "that</p><p>
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