The latter moves in a world of cause and effect. (N.B. Ritschl appears to confine Metaphysic to the category of Causality.)

The theory as formulated has such grave ambiguities, that his theology, which, as we have seen, is wholly based on uncompromising religious realism, has actually been charged with individualistic subjectivism. If Ritschl had clearly shown that judgments of value enfold and transform other types of knowledge, just as