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<p>the Dayak culture in Indonesia, and had a very structured approach to secondary burial ceremonies.  These highly structured ceremonies helped the community feel as though they had some semblance of control over death. The translation and interpretation of Hertz' thesis was seminal in the field, and is still used as a basis for understanding and interpreting current cultural practices of secondary burial. The overarching theme for Hertz was that in the Ngadju-Daya communities there was a moral obligation from both the family and community to benefit</p><p>
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