the will to power in a cosmically expanded and universally determined context. Only the embrace of what is and will be, according to the will and its position within natural accident, constitutes freedom (or its nameless equivalent) in Nietzsche's vision. The ethical injunction about what should be is dismissed by this parable.

Opposition to Schopenhauer

Walter Kaufmann wrote that Nietzsche "celebrates the Greeks who, facing up to

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