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<p>teachings coherently would be to distinguish between a substantial self and an ever changing self beyond the five aggregates. The Buddha would have rejected the former, but implicitly affirmed the latter.</p>

<p>In contrast, others hold that the Buddha remained silent on this matter, because they are invalid questions. When asked such a question ("Who is reborn?") the existence of a self is presupposed. However, if souls do not exist, no one can be reborn in the first place, and thus, there is no accurate answer to the question. This view also</p><p>
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