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<p>in their efforts to decolonize knowledge and worldviews. Louis Botha et al make the case for a "<a href="page.php?w=relational_model_of_knowledge">relational model of knowledge</a>," which they situate within indigenous knowledges. These indigenous knowledges are based on indigenous peoples' perceptions and modes of knowing. They consider indigenous knowledges to be essentially relational because these knowledge traditions place a high value on the relationships between the actors, objects, and settings involved in the development of knowledge.</p><p>
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