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<p>classical figures who subscribed to this doctrine were <a href="page.php?w=Ibn_Qudamah">Ibn Qudamah</a>, <a href="page.php?w=Suyuti">Suyuti</a>, <a href="page.php?w=Ahmad_Ibn_Hanbal">Ahmad Ibn Hanbal</a> and <a href="page.php?w=Ibn_Kathir">Ibn Kathir</a>. The latter discusses Tafwid as follows:<blockquote>People have said a great deal on this topic and this is not the place to expound on what they have said. On this matter, we follow the early Muslims (<a href="page.php?w=salaf">salaf</a>): <a href="page.php?w=Malik_ibn_Anas">Malik</a>, <a href="page.php?w=Awza%27i">Awza'i</a>, <a href="page.php?w=Thawri">Thawri</a>, <a href="page.php?w=Al-Layth_ibn_Sa%27d">Layth ibn Sa'd</a>, <a href="page.php?w=Shafi%27i">Shafi'i</a>, <a href="page.php?w=Ahmad_ibn_Hanbal">Ahmad ibn Hanbal</a>, <a href="page.php?w=Ishaq_Ibn_Rahwayh">Ishaq Ibn Rahwayh</a>, and others among the Imams of the Muslims, both ancient and modern that is, to let (the verse in question) pass as it has come, without saying how it is meant (min ghayr takyif), without likening it to created things (wa la <a href="page.php?w=tashbih">tashbih</a>), and without nullifying it (wa la <a href="page.php?w=ta%27til">ta'til</a>): The literal meaning (<a href="page.php?w=zahir_%28Islam%29">zahir</a>) that occurs to the minds of anthropomorphists (al-mushabbihin) is negated of Allah, for nothing from His creation resembles Him: '"There is nothing whatsoever like unto Him, and He is the All-Hearing, the All-Seeing"<b> (Qur'an 42:11)</b></blockquote></p><p>
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