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It is also used to explain the Mahayana doctrine of non-abiding nirvana (apratisthita-nirvana), which sees Buddhahood as both unconstructed (asamskrta) and transcendent, as well as constructed, immanent and active in the world. This idea was developed in early Yogacara school sources, like the Mahayana-sutralamkara. The doctrine's interpretations vary across different Buddhist traditions, some theories contain

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