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the two kinds, the ludi magni and the ludi Romani, and so do Cicero (Repub. ii. 20, 35), Festus (l. c), and Pseudo-Asconius. In all his other books, however, Livy observes a distinction which has been pointed out by Friedrich Wilhelm Ritschl (Parerga zu Plautus, &c. p. 290), that ludi magni is the term applied to extraordinary games originating in a vow (ludi votivi), while ludi

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