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<p>and Gelasian Sacramentaries, of about the 6th century, "show us what is practically our present Roman Mass". In the interval, there was what Fortescue called "a radical change". He quoted the theory of A. Baumstark that the Hanc Igitur, Quam oblationem, Supra quæ and Supplices, and the list of saints in the Nobis quoque were added to the Roman <a href="page.php?w=Canon_of_the_Mass">Canon of the Mass</a> under "a mixed influence of <a href="page.php?w=See_of_Antioch">Antioch</a> and <a href="page.php?w=See_of_Alexandria">Alexandria</a>", and</p><p>
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